I will end my series of postings on the teachings of early philosophers and theologians on the Blessed Virgin Mary with a prayer by St. Thomas Aquinas (1225 – 1274). He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived in development or refutation of his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. The works for which he is best known are the Summa Theologica and the Summa contra Gentiles. (Wikipedia)
O most blessed and sweet Virgin Mary, Mother of God, filled with all tenderness, Daughter of the most high King, Lady of the Angels, Mother of all the faithful,
On this day and all the days of my life, I entrust to your merciful heart my body and soul, all my acts, thoughts, choices, desires, words, deeds, my entire life and death,
So that, with your assistance, all may be ordered to the good according to the will of your beloved son, our Lord Jesus Christ.
Be to me, my most holy Lady, a comforter and an ally against the stratagems and traps of the ancient enemy and of all those who harbor ill intentions against me.
From your beloved Son, our Lord Jesus Christ, request for me the grace to resist firmly the temptations of the world, the flesh, and the devil, and a constant resolve to sin no more and to persevere in your service and the service of your beloved Son.
My most holy Lady, I also beseech you to obtain for me true obedience and humility of heart,
So that I may recognize myself truly as a sinner – wretched and weak – and powerless, without the grace and help of my Creator and without your holy prayers, to do any kind of good work or even to resist the unrelenting assaults of evil.
Procure for me also, O my most sweet Lady, perpetual purity of mind and body, so that with a pure heart and chaste body I may be strengthened to serve you and your beloved Son through the Dominican Order.
From Him, obtain for me a spirit of poverty willingly accepted with patience and tranquility of mind, so that I will have the strength to sustain the labors of this Order and to work for my own salvation and that of my neighbors.
Obtain for me as well, O most sweet Lady, true charity with which from the depths of my heart – I may love your most holy Son, Our Lord Jesus Christ, and, after Him, love you above all other things, and love my neighbor in God and because of God.
Thereby may I rejoice in his welfare, sorrow over his misfortune, despise no one, never judge rashly, and never in my heart exalt myself over anyone.
Grant, O Queen of Heaven, that ever in my heart I may have fear and love alike for your most sweet Son; That I may give thanks for the many blessings bestowed upon me not for my merits but by His kindness;
And that I may ever make a pure and sincere confession and do true penance for my sins, in order that I might deserve to obtain His mercy and grace.
I pray also that, at the end of my life, you, Mother without compare, Gate of Heaven, and Advocate of sinners, will not allow me, your unworthy servant, to stray from the holy Catholic faith,
But in thy great goodness and mercy come to my aid and defend me against the evil spirits. Obtain for me pardon for my sins and fill me with hope in the blessed passion of thy Divine Son and in thy holy intercession.
When I die in your love and in the love of thy Divine Son, may you direct me into the way of salvation and blessedness. Amen
Source: St. Thomas Aquinas, Devoutly I Adore Thee, trans. and ed. by Robert Anderson and Johann Moser (Manchester, New Hampshire: Sophia Institute Press, 1933), “Prayer of St. Thomas Aquinas to the Blessed Virgin”, pp. 21-31.